Ulysse Sabbagh

Cat decision-making tree.

What if your iPhone could be fully charged in 30 seconds? 

Solving battery life from the other side: instead of long charging cycles for supposedly long battery life; super short charging cycles for averagely long batter life. 

I’d do that any day. 

What if your iPhone could be fully charged in 30 seconds? 

Solving battery life from the other side: instead of long charging cycles for supposedly long battery life; super short charging cycles for averagely long batter life. 

I’d do that any day. 

A whimsical piece in the NYT uncovering the scientific reasons we love beautiful things:

Simple geometry is leading to similar revelations. For more than 2,000 years, philosophers, mathematicians and artists have marveled at the unique properties of the “golden rectangle”: subtract a square from a golden rectangle, and what remains is another golden rectangle, and so on and so on — an infinite spiral. These so-called magical proportions (about 5 by 8) are common in the shapes of books, television sets and credit cards, and they provide the underlying structure for some of the most beloved designs in history: the facades of the Parthenon and Notre Dame, the face of the “Mona Lisa,” the Stradivarius violin and the original iPod.

And

Certain patterns also have universal appeal. Natural fractals — irregular, self-similar geometry — occur virtually everywhere in nature: in coastlines and riverways, in snowflakes and leaf veins, even in our own lungs. In recent years, physicists have found that people invariably prefer a certain mathematical density of fractals — not too thick, not too sparse. The theory is that this particular pattern echoes the shapes of trees, specifically the acacia, on the African savanna, the place stored in our genetic memory from the cradle of the human race. To paraphrase one biologist, beauty is in the genes of the beholder — home is where the genome is.

A whimsical piece in the NYT uncovering the scientific reasons we love beautiful things:

Simple geometry is leading to similar revelations. For more than 2,000 years, philosophers, mathematicians and artists have marveled at the unique properties of the “golden rectangle”: subtract a square from a golden rectangle, and what remains is another golden rectangle, and so on and so on — an infinite spiral. These so-called magical proportions (about 5 by 8) are common in the shapes of books, television sets and credit cards, and they provide the underlying structure for some of the most beloved designs in history: the facades of the Parthenon and Notre Dame, the face of the “Mona Lisa,” the Stradivarius violin and the original iPod.

And

Certain patterns also have universal appeal. Natural fractals — irregular, self-similar geometry — occur virtually everywhere in nature: in coastlines and riverways, in snowflakes and leaf veins, even in our own lungs. In recent years, physicists have found that people invariably prefer a certain mathematical density of fractals — not too thick, not too sparse. The theory is that this particular pattern echoes the shapes of trees, specifically the acacia, on the African savanna, the place stored in our genetic memory from the cradle of the human race. To paraphrase one biologist, beauty is in the genes of the beholder — home is where the genome is.

Hans Rosling, founder of Gapminder, shows off the incredible progress of “developing” countries over the last decades. 

Hans Rosling, founder of Gapminder, shows off the incredible progress of “developing” countries over the last decades. 

Der Spiegel:

Intense price pressure from retailers and discounters is forcing food manufacturers to purchase ingredients from all around the world, including preprocessed foodstuffs. This has resulted in enormous flows of goods, and once these products have passed through the hands of three, four or more middlemen before they reach manufacturers, it becomes extremely difficult to trace their origins. This jungle of cross-border trading gives criminals a golden opportunity to re-label commodities. After all, the authorities have little control over what is stored and transferred in Europe’s cold storage warehouses.

A prime example is Werk II, a refrigerated warehouse in the western German town of Neuss, which served as a gateway for a large proportion of the allegedly tainted frozen convenience food to enter the country. In December and January alone, at least 14 shipments were unloaded here, and then sent to supermarket chains. The concrete complex in the district of Norf serves as a transshipment center for goods from across Europe. A sign in German, English, French, Spanish, Polish and Russian directs delivering drivers to the reception office.

And you know they don’t lie. 

Der Spiegel:

Intense price pressure from retailers and discounters is forcing food manufacturers to purchase ingredients from all around the world, including preprocessed foodstuffs. This has resulted in enormous flows of goods, and once these products have passed through the hands of three, four or more middlemen before they reach manufacturers, it becomes extremely difficult to trace their origins. This jungle of cross-border trading gives criminals a golden opportunity to re-label commodities. After all, the authorities have little control over what is stored and transferred in Europe’s cold storage warehouses.

A prime example is Werk II, a refrigerated warehouse in the western German town of Neuss, which served as a gateway for a large proportion of the allegedly tainted frozen convenience food to enter the country. In December and January alone, at least 14 shipments were unloaded here, and then sent to supermarket chains. The concrete complex in the district of Norf serves as a transshipment center for goods from across Europe. A sign in German, English, French, Spanish, Polish and Russian directs delivering drivers to the reception office.

And you know they don’t lie. 

The Lord of the Rings book covers designed by J.R.R Tolkien himself. 

“Clef”

“Clef”

clef.io

An interesting startup idea: Clef lets you log in to your websites using your smartphone, not a password. Scan a QR code and you’re logged in. 

Passwords are getting old indeed. 

In 1563, French philosopher Michel de Montaigne was invited to the King of France’s court to meet three Brazilian cannibals who were brought to France. After having been interrogated for hours by the 13 year old king, Montaigne sought to ask a few questions. And their answers were incredibly revelatory:

First, the Brazilians expressed surprise that “so many tall, bearded men, all strong and well armed” (i.e., the king’s guard) were willing to take orders from a small child: something that would have been unthinkable in their own society. And second, the Brazilians were shocked by the severe inequality of French citizens, commenting on how some men “were gorged to the full with things of every sort” while others “were beggars at their doors, emaciated with hunger and poverty.” Since the Brazilians saw all human beings “as halves of one another… they found it strange that these poverty-stricken halves should suffer such injustice, and that they did not take the others by the throat or set fire to their houses.”

Montaigne records these observations in an essay entitled, “Des Cannibales.” Well ahead of its time, the essay challenges the haughty denigration of cannibals that was so common among Montaigne’s contemporaries, but not by arguing that cannibalism itself is a morally acceptable practice. Instead, Montaigne makes the more provocative claim that, as barbaric as these Brazilian cannibals may be, they are not nearly as barbaric as 16th-century Europeans themselves. To make his case, Montaigne cites various evidence: the wholesome simplicity and basic nobility of native Brazilian life; the fact that some European forms of punishment — which involved feeding people to dogs and pigs while they were still alive — were decidedly more horrendous than the native Brazilian practice of eating one’s enemies after they are dead; and the humane, egalitarian character of the Brazilians’ moral sensibility, which was on display in their recorded observations.

In 1563, French philosopher Michel de Montaigne was invited to the King of France’s court to meet three Brazilian cannibals who were brought to France. After having been interrogated for hours by the 13 year old king, Montaigne sought to ask a few questions. And their answers were incredibly revelatory:

First, the Brazilians expressed surprise that “so many tall, bearded men, all strong and well armed” (i.e., the king’s guard) were willing to take orders from a small child: something that would have been unthinkable in their own society. And second, the Brazilians were shocked by the severe inequality of French citizens, commenting on how some men “were gorged to the full with things of every sort” while others “were beggars at their doors, emaciated with hunger and poverty.” Since the Brazilians saw all human beings “as halves of one another… they found it strange that these poverty-stricken halves should suffer such injustice, and that they did not take the others by the throat or set fire to their houses.”

Montaigne records these observations in an essay entitled, “Des Cannibales.” Well ahead of its time, the essay challenges the haughty denigration of cannibals that was so common among Montaigne’s contemporaries, but not by arguing that cannibalism itself is a morally acceptable practice. Instead, Montaigne makes the more provocative claim that, as barbaric as these Brazilian cannibals may be, they are not nearly as barbaric as 16th-century Europeans themselves. To make his case, Montaigne cites various evidence: the wholesome simplicity and basic nobility of native Brazilian life; the fact that some European forms of punishment — which involved feeding people to dogs and pigs while they were still alive — were decidedly more horrendous than the native Brazilian practice of eating one’s enemies after they are dead; and the humane, egalitarian character of the Brazilians’ moral sensibility, which was on display in their recorded observations.

“Name that space rock”, a handy visualisation of the most common astral objects. 

Big hedge funds fueled fourth-quarter dive in Apple shares

Big hedge funds fueled fourth-quarter dive in Apple shares

www.reuters.com/article/2…

Reuters:

Noted stock pickers including Leon Cooperman, Eric Mindich and Thomas Steyer unloaded billions of dollars of Apple shares between September 30 and December 31, according to disclosure documents filed on Thursday.

And

“The stock just went up so much in early 2012 and then was coming back to earth,” said Justin Walters, co-founder of Wall Street research firm Bespoke Investment Group. “Three months from now, we’ll be seeing a lot of the people who sold starting to pick it up again.”

Wishful thinking from Apple investors or fact?